Showing posts with label Resurrection of Christ. Show all posts
Showing posts with label Resurrection of Christ. Show all posts

Friday, February 19, 2021

St. Nikolai Velimirovich


 Only he can be born again in this life who has died to the old man; or, in other words, in whom the old, sinful man is dead. He who immerses himself with his sins, in the water comes up cleansed of sin. He who submits his body, as a bodily man, comes up by the Spirit as a spiritual man. He who buries himself with Christ by baptism as in the grave, rises with Christ in His Resurrection (cf. Col 2:12). He who drowns pride, disobedience, selfishness and all the impurity of the old, sinful man will come out of the water with humility, meekness, obedience and love. He who dies to self will live to God (cf. Rom 6:3-8).
+St. Nikolai Velimirovich, from Homilies volume 1, 7. The Theophany of the Lord.

Wednesday, December 30, 2020

St. Gregory the Theologian: Our renewal in Christ's Resurrection


 Today  is salvation come unto the world, to that which is visible, and to that which is invisible. Christ is risen from the dead, rise ye with Him. Christ is returned again to himself, return ye. Christ is freed from the tomb, be ye freed from the bond of sin. The gates of hell are opened, and death is destroyed, and the old Adam is put aside, and the New is fulfilled; if any man be in Christ he is a new creature; be ye renewed... The Lord's Passover, the Passover, and again I say the Passover to the honor of the Trinity. This is to us a Feast of feasts and a Solemnity of solemnities.
+St. Gregory the Theologian, from Festal Orations Discourse 45, 1-2.

Friday, December 18, 2020

Fr. Michael Shanbour: The Resurrection of Jesus as Reality


 The Resurrection of Jesus is not merely an abstract doctrine to believe in, not merely an isolated past event to assent to intellectually, but an organic reality to enter into and assimilate into one's being in Christ’s Body, the Church. The Resurrection is the very life and atmosphere of God’s Church, made present by the Holy Spirit, and breathed into our souls by means of the divine worship of the Church through the union of heaven and earth in Christ.
+Fr. Michael Shanbour, from Know the Faith: A Handbook for Orthodox Christians and Inquirers, Chapter 10 The Intercession of the Saints.